We must hold accountable our Middle Eastern "allies"—the states and bankers and political elites—who persist in funding mass murder.
Getty Martin Bureau
Getty Martin Bureau
​There was a strange stillness in the news on Saturday morning, a Saturday morning that came earlier in Paris than it did in Des Moines, a city in Iowa, one of the United States of America. The body count had stabilized. The new information came at a slow, stately pace, as though life were rearranging itself out of quiet respect for the dead. The new information came at a slow and stately pace and it arranged itself in the way that you suspected it would arrange itself when the first accounts of the mass murder began to spread out over the wired world. There has been the predictable howling from predictable people. (Judith Miller? Really? This is an opinion the world needed to hear?) There has been the straining to wedge the events of Friday night into the Procrustean nonsense of an American presidential campaign. There will be a debate among the three Democratic candidates for president in Des Moines on Saturday night. I suspect that the moderators had to toss out a whole raft of questions they already had prepared. Everything else is a distraction. It is the stately, stillness of the news itself that matters.
The attacks were a brilliantly coordinated act of war. They were a brilliantly coordinated act of pure terrorism, beyond rhyme but not beyond reason. They struck at the most cosmopolitan parts of the most cosmopolitan city in the world. They struck out at assorted sectors of western popular culture. They struck out at sports, at pop music, and at simple casual dining. They struck out at an ordinary Friday night's entertainment. The attacks were a brilliantly coordinated statement of political and social purpose, its intent clear and unmistakable. The attacks were a brilliantly coordinated act of fanatical ideological and theological Puritanism, brewed up in the dark precincts of another of mankind's monotheisms. They were not the first of these. (The closest parallel to what happened in Paris is what happened in Mumbai in 2008. In fact, Mumbai went on alert almost immediately after the news broke.) They, alas, are likely not going to be the last.
The stillness of the news is a place of refuge and of reason on yet another day in which both of these qualities are predictably in short supply. It is a place beyond unfocused rage, and beyond abandoned wrath, and beyond unleashed bigotry and hate. It is a place where Friday night's savagery is recognized and memorialized, but it is not put to easy use for trivial purposes. The stillness of the news, if you seek it out, is a place where you can think, sadly and clearly, about what should happen next.
These are a few things that will not solve the terrible and tangled web of causation and violence in which the attacks of Friday night were spawned. A 242-ship Navy will not stop one motivated murderous fanatic from emptying the clip of an AK-47 into the windows of a crowded restaurant. The F-35 fighter plane will not stop a group of motivated murderous fanatics from detonating bombs at a soccer match. A missile-defense shield in Poland will not stop a platoon of motivated murderous fanatics from opening up in a jammed concert hall, or taking hostages, or taking themselves out with suicide belts when the police break down the doors. American soldiers dying in the sands of Syria or Iraq will not stop the events like what happened in Paris from happening again because American soldiers dying in the sands of Syria or Iraq will be dying there in combat against only the most obvious physical manifestation of a deeper complex of ancient causes and ancient effects made worse by the reach of the modern technology of bloodshed and murder. Nobody's death is ever sacrifice enough for that.
A 242-SHIP NAVY WILL NOT STOP ONE MOTIVATED MURDEROUS FANATIC FROM EMPTYING THE CLIP OF AN AK-47 INTO THE WINDOWS OF A CROWDED RESTAURANT.
Abandoning the Enlightenment values that produced democracy will not plumb the depths of the vestigial authoritarian impulse that resides in us all, the wish for kings, the desire for order, to be governed, and not to govern. Flexing and posturing and empty venting will not cure the deep sickness in the human spirit that leads people to slaughter the innocent in the middle of a weekend's laughter. The expression of bigotry and hatred will not solve the deep desperation in the human heart that leads people to kill their fellow human beings and then blow themselves up as a final act of murderous vengeance against those they perceive to be their enemies, seen and unseen, real and imagined. Tough talk in the context of what happened in Paris is as empty as a bell rung at the bottom of a well.
Abandoning the Enlightenment values that produced democracy will not plumb the depths of the vestigial authoritarian impulse that resides in us all, the wish for kings, the desire for order, to be governed, and not to govern. Flexing and posturing and empty venting will not cure the deep sickness in the human spirit that leads people to slaughter the innocent in the middle of a weekend's laughter. The expression of bigotry and hatred will not solve the deep desperation in the human heart that leads people to kill their fellow human beings and then blow themselves up as a final act of murderous vengeance against those they perceive to be their enemies, seen and unseen, real and imagined. Tough talk in the context of what happened in Paris is as empty as a bell rung at the bottom of a well.
Francois Hollande, the French president who was at the soccer game that was attacked, has promised that France will wage "pitiless war" against the forces that conceived and executed the attacks. Most wars are pitiless, but not all of them are fought with the combination of toughness and intelligence that this one will require. This was a lesson that the United States did not learn in the aftermath of the attacks of September 11, 2001. There are things that nations can do in response that are not done out of xenophobic rage and a visceral demand for revenge. There are things that nations can do in response that do not involve scapegoating the powerless and detaining the innocent. There is no real point in focusing a response on the people whose religion makes us nervous. States should retaliate against states.
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